Happiness Smells Like Coffee and Paper

I think nirvana must look like an Internet café. Mine does, anyway. It doesn’t look like the earth rising up toward me as I fall from an airplane. It does not look like a field of knee-high golden sunflowers to skip through while holding hands with my One True Love. It does not look like the ticker-tape parade someone would certainly throw for me when my as-yet-unwritten Great American, nay, Great Universe Novel sets records even the lovechild of Harry Potter and The Da Vinci Code couldn’t break, even with Oprah’s help. Instead of those big dramatic things, my happy place has Morning Glory chai, dark chocolate-hazelnut cookies, local art on the walls, and free Internet. Friends are always telling me to live life more dramatically – “put yourself out there,” they say. “Get your nose out of that book.” “How are you ever going to be truly happy if you spend all your time on that stupid computer?” “You need to go skydiving, or something. Do something every day that scares you! You have to do something BIG if you want to be happy in a big way! Hits on your blog can’t make you Truly Happy!”

It’s a valid point, friends. I do have strong hermetic tendencies. I can see why a person would want to live life in a dramatic way. I like the fantasy of big things that make you happy as much as the next idealistic young college student. But what would a big thing be? You can’t go skydiving every day of your life. You can’t be perfectly, incandescently happy every single day of your life. Even if you did have a very dramatic life in which you woke up, flew to Ibiza, met your one true love, stumbled into a million dollars, and won an Oscar, all before falling asleep on the billion-count sheets in your free penthouse at the Four Seasons, that would be ONE DAY in your whole entire long life. It’s foolish to even want that kind of life: it’s either impossible to ever have, or at the very least, impossible to maintain. I get the feeling that everyone over the age of about 23 already knows this, and knows enough about life to not even really be sad about it. As my mother used to say when I would tell her she is silly to get so thrilled over something such as a comic strip or a cute little gecko on the garden wall, “It’s the little things, Anna.” I scoffed at this, naturally. The only people who need little things to be happy, thought I, in my preteen arrogance, are people who don’t have big things to make them happy. I was going to meet my One True Love and have my Dreams Come True and be Truly Happy and live Happily Ever After. I thought being easily amused was for those of weak constitution, though I now see that quite the opposite is true. I thought then that the people who wanted dramatically were the ones who loved, and lived, and felt dramatically, and that such big and exciting sweeping desires were the only way one ought to live. (Here is where I take a moment to reflect upon my own stupidity, perhaps the only truly dramatic thing about this story.)

When I was maybe eight or nine I had a bit of a breakdown about this while setting the table. I remember my dad asking me what was wrong, and I said, “Are you happy, Daddy?” I remember thinking that my parents lives must be so boring, they must feel so stifled, they must be so disappointed in how their lives have turned out. He looked at me quizzically and said, “Yeah, I’m happy enough.” That response left me blubbering tearfully into the silverware drawer. Happy enough? I remember thinking, that’s so awful! It took me this long to realize the wisdom of his response. (Congrats, Dad, you’ve learned a lot in ten years.)

There is no such thing as being Perfectly Happy. You would have to be blind, dumb, selfish, and calamitously arrogant to ever think it is a remote possibility, or even a possibility you would want. There are still things in life that are sad, or a day won’t go your way, and you can still be happy – happy enough. As far as I can tell, in my recently recalibrated view of the situation, my parents did marry each other’s One True Love (or as close to as possible), and most all of their lasting Dreams did come true. Yes, they have bad days, they have disappointments, and they have frustrations. But they still act happy. They are still absolutely tickled by small, silly things like a good meal, or a good joke, or something funny the dogs did. They genuinely (as far as I can tell) enjoy each others’ company. As boring and dismal as their life seemed to my eight-year-old self, they are happy. Happy enough to not be a burden but a delight to the people around them. Happy enough to still acknowledge that sometimes life is unjust, unfair, and irrational, for other people as well as oneself. * My mother has been telling me this for, gee, let’s see, my entire life, and it took me all eighteen years and seven months to start to understand what she means: attitude is everything. If you act happy, if you let little things like a card from a friend or a phone call from your misguided daughter make you happy, you are for more likely to be happy.

Happiness isn’t a destination, or a location, or a promotion, or a goal. Happiness is a decision. Happiness is a state of mind. So while I have not done anything classically “adventurous” in the last three days, I have been to five coffee shops (gluttony, I know). That’s as dramatic as I need. Now that I understand this about happiness, I am the happiest – in any kind of stable, lasting, or maintainable way – that I can ever remember being. I’m not wanting too hard for anything, but that’s good. Now that I stop to think on it, I am almost afraid of the kind of Klimtian happiness I once vowed to pursue; it can only be achieved through heavy drug use or heavy delusion. Earl Grey and a book from the library make me happy, not almost dying because it will make a good story. Happiness doesn’t shoot through your veins. Happiness grows from a fertile, ready home.

There’s this Buddhist principle that says that all the suffering in the world is created by desire and that nothing you desire will make you as happy as you think it will. Not until you learn to let go of all this desire, some say, will you ever be able to reach nirvana, the purest happiness. The way I understand it, you ought to just not want too hard for anything, and just enjoy things – “the little things” – as they come. By this standard, all the dramatic wanting and the broad sweeping acts and the desire to be literally or metaphorically skydiving will not only not make you happy, but it actually prevents you from being happy. My parents would never say they are Buddhist, and I doubt they even know this wise Eastern mantra exists. And, yet, they have been living this example for my entire life (and much, much longer, I am sure). So thanks, Mom and Dad, for always telling me I could achieve everything I ever wanted. Thank you even more waiting around for me to realize that I all I ever want is to be happy – that is, to be happy enough.

If you read this parental apologia/metaphysical funhouse in the first several hours after I posted it, the prose contained several mis-typings and other mis-takes. For this travesty of my own doing, I apologize to the fullest extent that I am grammatically capable. As we see, that is not a very great extent. Cheers and thank you for reading.

*While I had hopes to also address this epic dilemma in this post, with the word count nearing a thousand, I had more of an epic-length saga on my hands. So I shelved it, to spare you, dearest readers. So: next time. Or the time after that.

Three Cups of Coffee: Causes, Calcutta, and The World's Best Cappuccino

On my Thursday afternoon jaunt into downtown Seattle, I continued my lifelong mission of finding the best mocha latte in the world with a trip to Fran’s Chocolates. It was a truly indulgent experience, from the choice of the percentage of dark chocolates I wanted in my espresso to the salted golden caramel that arrived with my steaming cup. As I settled in to sip my frothy perfection in this confections shop in the lobby of the Four Seasons Resort, I spent a moment appreciating how incalculably lucky I am before pulling about a book to enjoy with my classed-up cup-o-joe.

As I sat paging and sipping in the sanctuary of sugar and privilege, I began to taste the bitter more than the sweet of the beverage for which I have been scouring the world. As my cup emptied and the page numbers climbed higher, the air-conditioned cool turned to a chill. The paperback book accompanying my cocoa cappuccino? Three Cups of Tea, by David Oliver Relin and Greg Mortenson. The irony did not escape me. It hardly ever does.

Three Cups of Tea is the story of Mortenson’s mission to found and maintain schools for children in the impoverished communities of northern Pakistan and Afganistan. After a harrowing failed climb of K2 in 1993, Mortenson lost his way and wandered into the village of Korphe, tired and emaciated. He was so moved by the hospitality of the people and the sight of Korphe’s children studying alone with no walls, he promised to come back and build them a school. Since then, the schools Mortenson founded with his Central Asia Institute have educated over 28,000 who would otherwise have no education or opportunities at all. Mortenson himself lived on very little while founding the organization, instead saving the money for the people of a country with which the US is at war. As quoted in the New York Times Bestseller, Mortenson says, “If we try to resolve terrorism with military might and nothing else, then we will be no safer than we were before 9/11. If we truly want a legacy of peace for our children, we need to understand that this is a war that will ultimately be won with books, not with bombs." When I closed the back cover of the book (which I highly recommend), I was very nearly crying into the remains of my mocha (and my dignity). What a message. What a mission. What a life.

What was I doing? I asked myself, there with my shiny empty mug and my chocolate and my soft, worn paperback? I had to go there! I had to stop this mocha nonsense, and get on a plane to Pakistan! Now! I had to ride my sugar rush out into the world and do something big! Those children needed me! But then I remembered something I’d read Mother Therese had said, that Saint of the Gutters who also makes an appearance in the tome: find your own Calcutta. When volunteers streamed into her Calcutta shelters to offer help to the people no one would touch before she made them famous, the woman turned them away. She spoke often of the fact that there are many people in the world who need help, not just the ones her work had brought into the spotlight. Was the Central Asia Institute really my Calcutta? Mortenson had stumbled into this town, and it became his life. What stumbling had I done? I should not act on the basis of a story I like to direct my life – especially as I was obviously not the only person touched by the #1 Bestseller. This was Mortenson’s Calcutta, not mine. I needed to take a breath. I needed to take the last sip of my mocha. I need to find the cause of my heart, not someone else’s.

I would have loved to leave that chocolate shop and stumble into a homeless shelter, or something. I would have loved to find my Calcutta in a truly novel-worthy metaphor scenario. But all that happened, as I walked out of the air-conditioned hush into the abnormally bright, obligatorily crowded downtown, was that a kid working for the ACLU asked me for money. In between mumbling, shifting his weight, and shaking my hand like his training had taught him, he told me that for the price of a cup of coffee a day, I could make sure that, “the rights of society's most vulnerable members are not denied.” I was tempted; what is the universe trying to tell me? I thought. But I kept walking: I don’t even agree with much of the ACLU. If I know one thing about stumbling into one’s Calcutta, it is that one will not do so in the passive voice.

In the Pakistan Mortenson so loves, they have a proverb that says, “Trust in Allah, but tie your camel.” I have one, too: “Enjoy your mocha, but stumble onward.” There is no way to rationalize away the gross discrepancy of luck and of wealth between me, a female university student in the US, and the girls in rural Asia that no one would help until Mortenson wandered in. I must see the queasy juxtaposition of my drink of choice and my book of choice. As much as I would like to, I can’t prematurely become a barnacle on someone else’s cause. I must live in the active voice, not the passive; I must be the cause, not the barnacle. Not everyone feels compelled to devote their lives to such a cause, but Greg Mortenson’s was a lucky wrong turn, for both him and for the world. If I never fulfill my lifelong mission to find the world’s best creamy-earthy-frothy magic liquid that fills my heart to brim, I hope that I can at least find a cause that fills my heart like Mortenson’s and Mother Therese’s did theirs.

Someday, maybe, I won’t even need the mocha.

Flight Attendance: Leaving, Living, and a Little Girl

Hello, readers! Apologies for the extended delay, I hope to be posting at least once a week for the summer months. I thank you, as always, for reading, and I ask for your feedback: Are the posts too long? Too short? Too personal? Too general? Too serious? Too conversational? Do you prefer the social commentary, or the introspection? Do you enjoy reading, or do it only because I so forcefully suggest you do so? (I love you guys!) Anything you have to say, I would be thrilled to listen. Please comment! I promise to incorporate and improve by your suggestions. -- Anna


Whenever I see an airplane interlacing its contrails high across the “wild blue yonder,” as my mom calls it, I feel a little tingle of excitement and jealousy. “Wow!” I always think. “Those people are so lucky! Those people are going somewhere!” When I was a little girl I spent hours trying to figure out some way I could know where the tiny white jets were heading, why the people on the plane were going there, whether they were going away or going home. Part of my mind was always on that plane, like it was trying to hitch a ride to whatever exciting destination to which they were flying. I also spent hours trying to figure out a method by which to measure the height of the towering white clouds I almost never saw in Arizona, and I had no progress on that topic, either, except that now I spend hours figuring out what the psychological meaning or impact was of my young self so frequently craning my neck to ponder the cerulean-and-cirrus cosmos.

My recent flight from Arizona to western Washington State, where I am spending the summer, really excited that little girl I guess I still am. In the airport I studied to arrivals and departures boards, thinking, “Wow! There are people going to all those cities!” and, “There are people out there existing, right now, in all those places! Just like I am existing here! Awesome!” I almost missed my boarding group because I was so enthralled by all the exotic possibilities. Even when I was waiting on the tarmac to deplane in Seattle, I watched a plane take off and thought reflexively, “Those people are so lucky! Those people are going somewhere!” It took me a second to realize that I was already on a plane, I was one of those lucky people. Even when I am in my desired destination, my subconscious is jealous of people jetting off elsewhere.

Why is it that I am so drawn to leaving? (Or is it going, or coming, or something else?) I have been talking to my friend Danny about this compulsion to “escape”: when you are going somewhere, you should be sure that you are going for the action of going to your destination and not going for the action of leaving the place which you were previously. You should beware of what it reveals about the place you are most of the time (the place you probably call your home), Danny and I have determined, if you are more eager to leave that place than you are to arrive another place. In this psychology of geography, you’re pretty much okay if you at least want go “home” after a little while of being away. But for me, at least, I always seem to caught up in the act of going, of wishing I was in a plane zipping across the globe. In an old episode of Bones I was watching last night, Agent Booth was talking to Brennan about his upcoming trip to Jamaica, and he summarized the leaving/going paradigm like this: “I always think about not coming back.” I think a lot of people do this, but I am more filled with the wing-footed restlessness of always wanting to be a departure, never a return.

I know all this can be explained by my age, my circumstances, and my head-(literally)-in-the-clouds inclinations. It could be both dangerous and foolish of me to live a life according to these airy desires, and though I don’t think I could quite do life as a homeless vagabond, the idea can be sort of seductive. Like the first three-quarters of Into the Wild, I love idea of leaving the lifeless life that I fear will await me in middle-aged wasteland for an alternate path of taking chances, casting off the constraints of society, and leaving it all behind. This, of course, would be going to leave. While McCandless did some amazing things – kayaking down the Colorado all the way to the Gulf of California, for example – I think he was mostly leaving to leave, not leaving to go. If I can learn something from the story of this man who died too young because of his desire to be gone, it is that the ties that bind, the ones that seem to constrain us, are the ones that tie us down, from floating off into the vast lonely blue unknown.

In my deeply youthful and selfish desire to live a life that is adventurous and exciting, I always wish I were going somewhere new. The sound, like one escaped from the inside of a seashell, of a jet across the sky makes me become that girl with her eyes on her only limit. But as much as my subconscious is excited about my life and my body always being up in the air, I am trying always to learn and enjoy the good in arrival, in coming home, in existing fully where I already am.

Lopsided Bubbles, Convoluted Metaphors

My more disgruntled high school friends and I would often talk about what we thought was the pitiful shortsightedness and intellectual isolation of our hometown. To our young minds, our mostly white, mostly rich, mostly conservative community was the pinnacle of a suburbubble: a boring, plebian, un-enlightened, narrow-minded outpost of a non-city that was much too small and much too unsophisticated for we aspiring young urbanites. (It is only a testament to our own shortsightedness that this hometown was a part of a metro area of nearly 2 million people.) So imagine my surprise when I get a bit of experience with places that by this maxim should be much more wise, enlightened, ethnic, and evolved, and find out these places area just as ordinary and disappointingly real as the suburbubble I hoped to escape from. My experience with these urbubbles (urban places that were still boring and narrow-minded, though in different ways) made me question my assumption that any kind of mindedness is dictated by place and collective characteristics. I wasn’t living in a limited sphere of experience and scope because of where I lived, or where I went to school, at least not entirely. It was a light bulb moment for me: I wasn’t living in a suburbubble, I was living in an ego-bubble. My bubble was shaped by my own limitations, opinions, personality traits, and perspective in life much more than it was shaped by any physical address I could ever have. (Okay, maybe it wasn’t quite a light bulb moment. Maybe a lucky striking of the flint, so obvious and caveman-like does this epiphany seem now.)

In another concept that escaped my youthful understanding, real bubbles are always exact spheres because the air inside them exerts force equally in all directions. My personal bubble, however, is not nearly so perfect. I generally only exert force in the directions that I care about. I spend much more time trying to understand and change, for example, my relationship situation than I do trying to understand and change, for example, the situation in Darfur. This lopsided nature of my sphere of care is not at all a good thing: I should try constantly to exert force equally in all directions, to change to size and scope of my bubble, to overcome my baser compulsions. In my pursuit to be a well-rounded person, I must learn that people I don’t physically know can be really real, that sorrow I don’t personally feel can be really sad, and that I can never blame the convoluted shape of my own tiny soap-sphere on any limitations but my own.

It is not in our daily conscience that what matters to us could so easily be so very different. While it is true that intimacy leads to empathy, it is also true that where our intimacy leads our empathy could be a very misguided place. With the advent of the common complaint “FML,” we have only reinforced such unworthy empathy. As much as I hated to hear my mother tell me to get some when I was young and disproportionately tortured, perspective is important. Just because someone close to me dies does not make that death sadder than the death of someone I didn’t even know existed. A tragedy is not made more or less by how it affects me an individual. For example, I recently spilled on my computer and had to buy a new one. Five million people were recently (in the last ten years) killed in the Congo. There is no question as to which event is more objectively sad. There is also no question, awful as this fact may be, which event affected me more personally. We shouldn’t feel every tragedy so deeply that it cripples us, but we should feel them. I must try, as an evolved, intelligent, and empathic human being, to exert more force in the direction of events that are objectively and not just personally sad.

In relation to all the objectively sad things in the world, nothing in my exceptionally blessed life would be worthy of sympathy (and really? It’s not). I have absolutely no reason to say FML, even though sometimes I may feel like I do. And in terms of feeling, in regards to anything as uncontrollable and irrational as human emotion, whatever one feels has value. If a tragedy is more relative to you, of course you will feel more sad about it than you would about one that is not. But rationally, thoughtfully, one must strive to consider events without the limitations of one’s bubble, physical or otherwise. Though our feeling may not be, our action, our force, and our decision (who to support, who to help, who to attack) must be dictated by objective consideration more than personal intimacy and feeling. I don’t need to pop my bubble, but I do need to try to push its rainbow-changing surface into a more spherical shape and its position into a place of greater perspective.

The Days in the Life

Like every young person who trying to become less of a projection of my own shortsightedness in all the most misguided ways, I watch the news. Or rather, I try to, but usually I am distracted by either the incomplete and gimmicky reporting of the corporate media conglomerates, their dismally poor grammar, or the home design marathon two channels over. But even after I am again blissfully lost in paint hues and my own bubble of existence, I always think about the people that have to make those big decisions. I don’t have (get?) to make decisions that affect even ten people, let alone millions of soldiers, or Iraqi civilians, or every single American, or the entire world. I’m not in a position to effect much change in an obvious or very pragmatic way. I just always think about how after these people whom we have placed all our hopes and trust in make all these very serious decisions that will affect every person alive, they’re going to go, like, eat a sandwich. The people that send us to war, bring us back, cut our taxes, raise them again, and decide if we’re all going to have classes to take or pensions to retire with are (to again quote my brilliant mother) just people. They make all these wild and vast-reaching changes, and then they go to Starbucks and decide if they want a hazelnut or a vanilla latte today. In my life, that is the biggest I’ll make in a day. I want to deeply affect people and live an important and far reaching life, but I’m still working on the balance between living each small day and having it add up to be a big life.

Before I decided to get over myself and think about real life (that is, listen to my parents) I kind of thought that once I got out of high school, life would only be the big things. I thought life would explode into a fanfare of only being deep and important, and I would somehow get to opt of the niggling little small-life things. This was not a well-founded theory, as remain unsure of exactly what big life that was (or might be in the future). Yet I am still boggled by the circus act it must be to have one’s whole life in order, and I am impressed by the whole adult world that finds it easy enough that they didn’t even need to warn me about it. How does anyone find enough space in the day for both little and big decisions, for both the news and HGTV, for both world-altering legislation and a skinny vanilla latte? I never appreciated what a delicate art it is to be able to enjoy the little things, the small stepping-stone days, the tiny joys where nothing explodes anywhere. I am still working on the contrast between living a whole big life and living each day. The important people in the world that affect even the teensiest life still get up every morning and go to bed every night. They still struggle with the treadmill and deal with their kids’ anger issues and enjoy a nice sunny day. They can’t all have personal assistants, and even that wouldn’t help them organize their minds. It’s hard for me to see that they know something I don’t, those ‘old’ people, and dropping it all is the only way I’m going to be able to learn to juggle it right.

I see people who only live for each day, not in a RENT type of way, but in a modest keep-my-high-school-job-forever way. Maybe some people never swim across that huge deep gap between living a good day and living a good life. I see people who don’t seem to notice it, who are just so well-adjusted that the small things are all they need (or maybe someone warned them, lucky sods). But I’m not either of those. I want to be able to love every day, to live it deliberately, but also to love all the days together. I want to love every chapter and love the whole book. I want to be able to write a chapter and still end up with a whole book. Where do the adults find the cohesion? It is an adjustment of this training-wheels adult stage that I never expected: how to balance the big and the small, to ford the vast space between who I am every individual day and who I hope to be, someday.

The Fruit of the Matter

In the many, many discussion I have had with fellow adolescents about what the heck we are going to do with our lives, I’ve noticed a few trends. The first of these is that none of us really has any clue. The second, the even more universal and poignant commonality to all of our young, idealistic fledgling life plans, is simply this: we all just want to matter. As usual, this has inspired some questions for me: What is behind our compulsion to matter? Do adults who have already made their contributions to society feel like they matter, or is this desire (like so many that college students have) one that we grow out of?

There are, of course, innumerable things that could drive a person to want to make a difference. It could be a natural altruism and desire to help people, if you believe human nature is like that, or it could be something that one’s religion stipulates. But besides those obvious answers, why do we (meaning, I) try so hard to make a lasting impact on the people around us, and the world at large?

My guess is this: we need to exist to people other than ourselves. Even though we might believe that humans are benevolent creatures, we are also afraid we aren’t, and that life really is “poor, nasty, bruteish, short.” During our lives on earth we are drawn to careers that have a deep and meaningful impact on a great number of people. In criticism to my scathing indictment of children who want to be famous, a fellow young friend wrote, “The struggle to be famous and the struggle to be remembered are quite possible one of the greatest struggles of our time. If our names are not carried on past our deaths, our existence on this Earth is forgotten and quite possibly fruitless.” And I have to agree with this, at this point in my life. I want to have a meaningful impact on a great number of people, and I’d like to be well known. At my age, I do judge my potential future life by how many people I have touched and changed. I am afraid of being lost and forgotten in the apathetic anonymity that life looks like from here. I want to choose my career and my life path so that I am known and remembered, because that is the only way that I can qualify my life right now.

I sometimes hope that this desire to make a heartfelt difference in other people’s lives is a sign that we know that there is more to life than money (which is what all young idealists like myself want to believe). However, as deeply as we want to make a difference, there are precious few who are signing up to become Mother Therese, or even go into low-paying but “rewarding” (in respect to my argument) careers, like teaching. College students are misguided to tie their financial solvency in with their impact on others. I have to believe that every older person feels like they make a lasting difference, or they have another way to feel that their life isn’t fruitless.

When I ask my peers who matter most them, when I ask myself who matters most to me, the answer is far humbler than our aspirations. The most common answer: our parents. My parents have certainly taught me the most and touched me the most deeply, and I read that “mom” is the most commonly given answer when kids are asked who their heroes are. So why is it that any young girl who says she wants most to be a mother met with such deep scorn? And I have virtually never heard a young guy list “be a father” as something they want to accomplish by the time they’re thirty. If all we want is to make lasting difference on people that will carry our names on after our deaths, families are absolutely the best way. We have tricked ourselves into believing that our jobs must be dramatic and sweeping and glamorous or they are worth nothing, and that dreams beyond the workplace are worth nothing at all. What young people fail to realize is that one’s job doesn’t have to (and shouldn’t) be the measure of one’s life.

As such, I must conclude that we will grow out of clamoring so desperately for a way to feel like we matter. I will someday cease to care that I’m not a World Famous Life Changer, because I will have other things that satiate my need to connect and rescue me from the vast unknown. That’s my answer to the argument: we shouldn’t care if our names are carried on after our deaths. We can matter for people, exist for people other than ourselves, without the mass fanfare and fan base that we adolescents so deeply desire. We just need to change our definition of what it means to matter, and realize that the fruit of life is much more subtle and sweet than any of us could have guessed.

I think there’s a name for this, what is it called? Oh, yes. Maturity. And I, for one, have a long way to go.